IMPORTANT:This page has used Creative Commons Licensed content from Wikipedia in either a refactored, modified, abridged, expanded, built on or 'straight from' text content! (view authors)

Template:Distinguish Template:Discrimination sidebar

Supremacism is the belief that a particular race, religion, gender, sexual orientation, belief system or culture is superior to others and entitles those who identify with it to dominate, control or rule those who do not.


Many anthropologists consider male supremacism, also known as “male dominance” or “patriarchy”, to exist in all cultures throughout human history. Under it special rights or status is granted to men, i.e. "male privilege." Such supremacy is enforced through a variety of cultural, political and interpersonal strategies.[1] Others note that this often has been balanced by various forms of female authority.[2] Since the 19th century there have been a number of feminist movements opposed to male supremacism and working for equal legal rights and protections for women in all cultural, political and interpersonal relations.[3][4][5]


The Middle Ages Crusades have been described as an example of white supremacist colonialism.[6] Centuries of European colonialism of the Americas, Africa and Asia was excused by white supremacist attitudes.[7] During the 19th century the phrase "The White Man's Burden" was widely used to justify imperialist policy as a noble enterprise.[8][9]

Following the American Civil War, southern white veterans of the Confederate States of America formed the secret society known as the Ku Klux Klan to restore white supremacy after the Reconstruction period.[10] They preached supremacy over all other races, as well as over Jews, Catholics and other minorities.

Black supremacy arose in America as a counter to white supremacism.[11] Groups advocating some version of it include Nation of Islam, the New Black Panther Party, the Black Hebrew Israelites and the Bobo Shanti section of the Rastafari movement.

During the early 20th century until the end of World War II - the Shōwa era - the propaganda of the Empire of Japan used the old concept of hakko ichiu to support the idea that the Yamato was a superior race, destined to rule Asia and the Pacific. Many documents such as Kokutai no Hongi, Shinmin no Michi and An Investigation of Global Policy with the Yamato Race as Nucleus referred to this concept of racial supremacy.

During the 1930s and 1940s Adolf Hitler's German Nazi Party preached the existence of an Aryan master race and attempted to establish through conquest such an empire throughout Europe. They were World War II "Axis powers" allies of the Japanese empire.


Some academics and writers describe Jewish supremacism, especially related to Israel and Zionism. Author Minna Rozen describes the 17th century Jews of Jerusalems’ view of themselves as an elite group among Jews as supremacism.[12] Ilan Pappé writes that the First Aliyah to Israel "established a society based on Jewish supremacy."[13] Joseph Massad holds that "Jewish supremacism" always has been a "dominating principle" of religious and secular Zionism.[14][15] Gilad Atzmon labels the ideology he calls “Jewishness” as "very much a supremacist, racist tendency."[16] The Anti-Defamation League condemns as "antisemitic" writings about “Jewish Supremacism” by authors David Duke and Kevin MacDonald.[17]

Academics and writers have described Christian supremacism as a motivation for the Crusades to the “Holy Land,” as well as for crusades against Muslims and pagans throughout Europe.[18] The Atlantic slave trade has been attributed in part to it as well.[19] The Ku Klux Klan has been described as a Christian, as well as a white, supremacist group.[20] So are many white supremacist groups in the United States today.[21] President George W. Bush’s support for fundamentalist Christianity has been linked to his having a “Christian supremacist vision” in his policies in the Middle East.[22] Leading executives of Blackwater Worldwide private military company have been described as “dedicated to a Christian-supremacist agenda.”[23]

Some academics and writers have described evidence of Muslim or Islamic supremacism. The Qur'an and other Islamic documents do allow intolerant interpretations which have been exploited by supremacists.[24] Specific examples include early 20th century “pan-Islamism" promoted by Abdul Hamid II,[25] the jizya and rules of marriage in Muslim countries being imposed on non-Muslims[26] the majority Muslim interpretations of the rules of pluralism in Malaysia, and "defensive" supremacism practised by some Muslim immigrants in Europe.[27] Other writers posit a “poisonous, violent, Islamic supremacist creed”[28] and that supremacism is inherent in Islam.[29] Bruce Bawer alleges that Saudi Arabian princes have funded institutions to paint accusations of Islamic supremacism as “Islamophobic lies.”[30]

See also


  1. Peggy Reeves Sanday, Female power and male dominance: on the origins of sexual inequality, Cambridge University Press, 1981, p. 6-8, 113-114, 174, 182. ISBN 0521280753, 9780521280754
  2. Peggy Reeves Sanday, p. 113.
  3. Collins Dictionary and Thesaurus. London: Collins. 2006. ISBN 0-00-722405-2.
  4. Humm, Maggie (1992). Modern feminisms: Political, Literary, Cultural. New York: Columbia University Press. ISBN 0-231-08072-7.
  5. Cornell, Drucilla (1998). At the heart of freedom: feminism, sex, and equality. Princeton, N.J.: Princeton University Press. ISBN 978-0-691-02896-5.
  6. Angeliki E. Laiou, Roy P. Mottahedeh, The Crusades from the perspective of Byzantium and the Muslim world, Dumbarton Oaks, 2001, p. 3, ISBN 0884022773, 9780884022770
  7. Takashi Fujitani, Geoffrey Miles White, Lisa Yoneyama, Perilous memories: the Asia-Pacific War(s)‎, p. 303, 2001.
  8. Miller, Stuart Creighton (1982). Benevolent Assimilation: The American Conquest of the Philippines, 1899-1903. Yale University Press. ISBN 0-300-03081-9. p. 5: "...imperialist editors came out in favor of retaining the entire archipelago (using) higher-sounding justifications related to the "white man's burden."
  9. Opinion archive, International Herald Tribune (February 4, 1999). "In Our Pages: 100, 75 and 50 Years Ago; 1899: Kipling's Plea". International Herald Tribune: 6. Archived from the original on 2005-10-27. Notes that Rudyard Kipling's new poem, "The White Man's Burden," "is regarded as the strongest argument yet published in favor of expansion."
  10. Eric Foner, Reconstruction: America's Unfinished Revolution, 1863-1877, Perennial (HarperCollins), 1989, p. 425-426.
  11. West, Cornel (1993). "8". Race Matters. Beacon Press. pp. 95–105. ISBN 0679749861.
  12. Minna Rozen, Jewish identity and society in the seventeenth century: reflections on the life and work of Refael Mordekhai Malki, Mohr Siebeck, 129, 1992 ISBN 3161457706, 9783161457708
  13. Ilan Pappé, The Israel/Palestine question, 89, 1999 ISBN 041516947X, 9780415169479
  14. David Hirsch, Anti-Zionism and Antisemitism: Cosmopolitan Reflections, The Yale Initiative for the Interdisciplinary Study of Antisemitism Working Paper Series; discussion of Joseph Massad's "The Ends of Zionism: Racism and the Palestinian Struggle", Interventions, Volume 5, Number 3, 2003, 440-451, 2003.
  15. According to [[Joseph Massad's "Response to the Ad Hoc Grievance Committee Report1" on his Columbia University web site during a 2002 rally he said "Israeli Jews will continue to feel threatened if they persist in supporting Jewish supremacy." Massad notes there that others have misquoted him as saying Israel was a “Jewish supremacist and racist state.” See for example David Horowitz, The professors: the 101 most dangerous academics in America, Regnery Publishing, 271, 2006
  16. Jim Gilchrest interview with Gilad Atzmon, I thought music could heal the wounds of the past. I may have got that wrong, The Scotsman, 22 February 2008; in Lexicon of Resistance Gilad Atzmon explains his views on Jewish ideology and Jewish supremacism.
  17. David Duke article and Kevin MacDonald article at Anti-Defamation League website.
  18. Carol Lansing, Edward D. English, A companion to the medieval world, Volume 7, John Wiley and Sons, 2009, p. 457, ISBN 140510922X, 9781405109222
  19. Mary E. Hunt, Diann L. Neu, New Feminist Christianity: Many Voices, Many Views, SkyLight Paths Publishing, 2010, p. 122, ISBN 159473285X, 9781594732850
  20. Jerry Carrier, The Making of the Slave Class, Algora Publishing, 2010, p. 77, ISBN 0875867685, 9780875867687
  21. R. Scott Appleby, The ambivalence of the sacred: religion, violence, and reconciliation, Carnegie Commission on Preventing Deadly Conflict series, Rowman & Littlefield, 2000, p. 103, ISBN 0847685551, 9780847685554
  22. Nur Masalha, The Bible and Zionism: invented traditions, archaeology and post-colonialism in Palestine-Israel, Volume 1, Zed Books, 2007, p. 116, ISBN 1842777610, 9781842777619
  23. Jeremy Scahill, Blackwater: the rise of the world's most powerful mercenary army, Nation Books, 2008, p. 61, ISBN 156858394X, 9781568583945
  24. Joshua Cohen, Ian Lague, Khaled Abou El Fadl, The place of tolerance in Islam, Beacon Press, 2002, p. 23, ISBN 0807002291, 9780807002292
  25. Gareth Jenkins, Political Islam in Turkey: running west, heading east?, Macmillan, 2008, p. 59, ISBN 1403968837, 9781403968838
  26. Malise Ruthven, Islam: a very short introduction, Oxford University Press, 1997, Macmillan, 2008 p. 117, ISBN 0199504695, 9780199504695
  27. Bassam Tibi, Ethnicity of Fear? Islamic Migration and the Ethnicization of Islam in Europe, John Wiley & Sons online, June 2010.
  28. Mark W. Smith, The Official Handbook of the Vast Right-Wing Conspiracy 2008: The Arguments You Need to Defeat the Loony Left This Election Year, Regnery Publishing, 2007, p. 27, ISBN 1596980494, 9781596980495
  29. Robert Spencer, Stealth jihad: how radical Islam is subverting America without guns or bombs, Regnery Publishing, 2008, p. 101, 203, 207, ISBN 1596985569, 9781596985568
  30. Bruce Bawer, Surrender: Appeasing Islam, Sacrificing Freedom, Random House, Inc., 2007, p. 152, ISBN 0767928377, 9780767928373

Template:Discrimination Template:Racism topics


Community content is available under CC-BY-SA unless otherwise noted.