There were numerous massacres during the Greek War of Independence perpetrated by both the Greek revolutionaries and the Ottoman forces. The war was characterized by a lack of respect for civilian life and prisoners of war on both sides of the conflict. Turkish, Albanian and Jewish populations identified with the Ottomans inhabiting the Peloponnese suffered massacres particularly where Greek forces were dominant, while massacres of Greeks took place especially in Ionia, Crete, Constantinople, Macedonia and the Aegean islands. Settled Turkish, Albanian and smaller Jewish communities in the Peloponnese were destroyed, and settled Greek communities in the Aegean, Crete, Central and Southern Greece were wiped out.
Massacres of Turks
British historian W. Alison Phillips, who wrote the history of the Greek revolution, noted in 1897:
Everywhere, as though at a preconcerted signal, the peasantry rose, and massacred all the Turks—men, women and children—on whom they could lay hands. In the Morea shall no Turk be left. Nor in the whole wide world. Thus rang the song which, from mouth to mouth, announced the beginning of a war of extermination... Within three weeks of the outbreak of the revolt, not a Moslem was left, save those who had succeeded in escaping into the towns.
According to another historian of the Greek revolt, William St. Clair, upwards of twenty thousand Turkish men, women and children were killed by their Greek neighbors in a few weeks of slaughter. William St. Clair also argued that: "with the beginning of the revolt, the bishops and priests exhorted their parishioners to exterminate infidel Moslems." St. Clair wrote:
The Turks of Greece left few traces. They disappeared suddenly and finally in the spring of 1821 unmourned and unnoticed by the rest of the world....It was hard to believe then that Greece once contained a large population of Turkish descent, living in small communities all over the country, prosperous farmers, merchants, and officials, whose families had known no other home for hundreds of years...They were killed deliberately, without qualm or scruple, and there was no regrets either then or later.
Atrocities toward the Turkish civilian population inhabiting the Peloponnese had started in Achaia on the 28th of March, just with the beginning of the Greek revolt. On the 2nd of April, the outbreak became general over the whole of Peloponnese and on that day many Turks were murdered in different places. On the third of April 1821, the Turks of Kalavryta surrendered upon promises of security which were afterwards violated. Followingly, massacres ensued against the Turkish civilians in the towns of Peloponnese that the Greek revolutionaries had captured.
The Turks in Monemvasia, weakened by the famine opened the gates of the city, and laid down their weapons. Six hundred of them had already gone on board the brigs, when the Mainotes burst into the town and started murdering all those who had not yet reached to the shore or those who had chosen to stay in the town. Those on the ships meanwhile were stripped of their clothes, beaten and left on a desolate rock in the Aegean, instead of being deported to Asia Minor as promised. Only a few of them were saved by a French merchant, called M. Bonfort.
The worst Greek atrocity in terms of the numbers of victims involved was the massacre following the Fall of Tripolitsa in 1822. Up to 30,000 Turks had been killed in Tripolitsa:
For three days the miserable inhabitants were given over to lust and cruelty of a mob of savages. Neither sex nor age was spared. Women and children were tortured before being put to death. So great was the slaughter that Kolokotronis himself says that, from the gate to the citadel his horse’s hoofs never touched the ground. His path of triumph was carpeted with corpses. At the end of two days, the wretched remnant of the Mussulmans were deliberately collected, to the number of some two thousand souls, of every age and sex, but principally women and children, were led out to a ravine in the neighboring mountains and there butchered like cattle.
Although the total estimates of the casualties vary, the Turkish, Moslem Albanian and Jewish population of the Peloponnese had ceased to exist as a settled community. Some estimates of the Turkish and Muslim Albanian civilian deaths by the rebels range from 15,000 out of 40,000 Muslim residents to 30,000 only in Tripolitsa. According to historians W.Alison Phillips, George Finlay, William St. Clair and Barbara Jelavich, massacres of Turkish civilians started simultaneously with the outbreak of the revolt, while Harris J. Booras and David Brewer wrote that the massacres followed the brutal hanging of Ecumenical Patriarch Gregory V of Constantinople.
Historian George Finlay claimed that the extermination of the Muslims in the rural districts was the result of a premeditated design and it proceeded more from the suggestions of men of letters, than form the revengeful feelings of the people. William St. Clair wrote that: "The orgy of genocide exhausted itself in the Peloponnese only when there were no more Turks to kill."
In Athens, 1,150 Turks, of whom only 180 were capable of bearing arms, surrendered upon promises of security. W. Alison Phillips noted that: A scene of horror followed which has only too many parallels during the course of this horrible war.
Vrachroi, modern day Agrinio, was an important town in West-Central Greece. It contained, besides the Christian population, some five hundred Mussulman families and about two hundred Jews. The massacres in Vrachori commenced with the Jews and soon Mussulmans shared the same fate.
There were also massacres towards the Muslim inhabitants of the islands in the Aegean Sea, in the early years of the Greek revolt. According to historian William St. clair, one of the aims of the Greek revolutionaries was to embroil as many Greek communities as possible in their struggle. Their technique was "to engineer some atrocity against the local Turkish population", so that these different Greek communities would have to ally themselves with the revolutionaries fearing a retaliation from the Ottomans. In such a case, in March 1821, Greeks from the Samos island had landed in the Island Chios and attacked the Muslim population living in that island.
Another similar massacre took place in the island Hydra, one of the most important Aegean islands. Besides the atrocities committed against the local Muslims in the island, two hybrid brigs captured a Turkish ship laden with a valuable cargo, and carrying a number of passengers. Among these was a recently deposed Sheik-ul-Islam, or patriarch of the Orthodox Muslims, who was said to be going to Mecca for pilgrimage. It was his efforts to prevent the cruel reprisals which, at Constantinople, followed the news of the massacres in Peloponnese, which brought him into disfavor, and caused his exile. There were also several other Turkish families on board. British historian of the Greek revolt, W. Alison Phillips noted: The Hydriots murdered them all in cold blood, helpless old men, ladies of rank, beautiful slaves, and little children were butchered like cattle. The venerable old man, whose crime had been an excess of zeal on behalf of the Greeks, was forced to see his family outraged and murdered before his eyes...
Massacres of Greeks
Most of the Greeks in the Greek quarter of Constantinople were massacred.
On Easter Sunday, 10 April 1821, Gregory V was hanged in the central outside portal of the Ecumenical Patriarchate by the Ottomans. His body was mutilated and thrown into the sea, where it was rescued by Greek sailors. One week later, the former Ecumenical Patriarch Cyril VI was hanged in the gate of the Adrianople's cathedral. This was followed by the execution of two Metropolitans and twelve Bishops by the Turkish authorities. By the end of April, a number of prominent Greeks had been decapitated by Turkish forces in Constantinople, including Constantine Mourousis, Levidis Tsalikis, Dimitrios Paparigopoulos, Antonios Tsouras, and the Phanariotes Petros Tsigris, Dimitrios Skanavis and Manuel Hotzeris, while Georgios Mavrocordatos was hanged. In May, the Metropolitans Gregorios of Derkon, Dorotheos of Adrianople, Ioannikios of Tyrnavos, Joseph of Thessaloniki, and the Phanariote Georgios Callimachi and Nikolaos Mourousis were decapitated on the Sultan's orders in Constantinople.
Soon after the outbreak of the revolution, Ottoman authorities began massacring Greek islanders, whose fleets were instrumental to the Greek cause. The Turks and Egyptians ravaged several Greek islands during the Greek Revolution, including those of Chios, Kos, Rhodes, Kasos and Psara. The Chios Massacre of 1822 became one of the most notorious occurrences of the war. Mehmet Ali, the Pasha of Egypt, dispatched his naval fleet to Kasos and on May 27, 1824 killed the population. A few weeks later, the fleet under Hosref Pasha destroyed the population of Psara.
Shortly after Lord Byron's death in 1824, the Turks arrived to besiege the Greeks once more at Messolonghi. Turkish commander Reşid Mehmed Pasha was joined by Ibrahim Pasha, who crossed the Gulf of Corinth, and during the early part of 1826, Ibrahim had more artillery and supply brought in. However, his men were unable to storm the walls, and in 1826, following a one year siege, Turkish-Egyptian forces conquered the city on Palm Sunday, and exterminated almost its entire population. The attack increased support for the Greek cause in western Europe, with Eugène Delacroix depicting the massacre in his painting Greece Expiring on the Ruins of Missolonghi.
During the great massacre of Heraklion on 24 June 1821, remembered in the area as "the great ravage" ("ο μεγάλος αρπεντές", "o megalos arpentes"), the Turks also killed the metropolite of Crete, Gerasimos Pardalis, and five more bishops: Neofitos of Knossos, Joachim of Herronissos, Ierotheos of Lambis, Zacharias of Sitia and Kallinikos, the titular bishop of Diopolis.
After the Sultan's vassal in Egypt was sent to intervene with the Egyptian fleet on 1825, Muhammad Ali's son, Ibrahim, landed in Crete and began to massacre the majority Greek community.
On July 1821, the head of the Cypriot Orthodox Church Archbishop Kyprianos, along with 486 prominent Greek Cypriots, amongst them the Metropolitans Chrysanthethos of Paphos, Meletios of Kition and Lavrentios of Kyrenia, were executed by hanging or beheading by the Ottomans in Nicosia.
The French consul M. Méchain reported on 15 September 1821 that the local pasha, Küçük Mehmet, carried out several days of massacres in Cyprus since July 9 and continued on for forty days, despite the Vizier's command to end the plundering since 20 July 1821. On October 15, a massive Turkish Cypriot mob seized and hanged an Archbishop, five Bishops, thirty six ecclesiastics, and hanged most of the Greek Cypriots in Larnaca and the other towns. By September 1822, sixty two Greek Cypriot villages and hamlets had entirely disappeared.
Historian David Brewer writes that in the first year of the revolution, a Turkish army descended on the city of Patras and slaughtered all of the civilians of the settlement, razing the city. The forces of Ibrahim Pasha were extremely brutal in the Peloponnese, burning the major port of Kalamata to the ground and slaughtering the city's inhabitants; they also ravaged the countryside and were heavily involved in the slave trade. When Ibrahim Pasha retook Tripoli in June 22, 1825, he massacred the entire Greek population, destroyed the city and tore down its walls.
Greek villages in Macedonia were destroyed, and many of the inhabitants were put to death. Thomas Gordon reports executions of Greek civilians in Serres and Thessaloniki, beheadings of merchants and clergy, and seventy burnt villages.
In May 1821, the governor Yusuf Bey ordered his men to kill any Greeks in Thessaloniki they found in the streets. Haïroullah Effendi reported that then and "for days and nights the air was filled with shouts, wails, screams." The Metropolitan bishop was brought in chains, together with other leading notables, and they were tortured and executed in the square of the flour market. Some were hanged from the plane trees around the Rotonda. Others were killed in the cathedral where they had fled for refuge, and their heads were gathered together as a present for Yusuf Bey.
In 1822, Abdul Abud, the Pasha of Thessaloniki, arrived on 14 March at the head of a 16,000 strong force and 12 cannons against Naousa. The Greeks defended Naousa with a force of 4,000 under the overall command of Zafeirakis Theodosiou and Anastasios Karatasos. The Turks attempted to take the town on 16 March 1822, and on 18 and 19 March, without success. On 24 March the Turks began a bombardment of the city walls that lasted for days. After requests for the town's surrender were dismissed by the Greeks, the Turks charged the gate of St George on 31 March. The Turkish attack failed but on 6 April, after receiving fresh reinforcements of some 3,000 men, the Turkish army finally overcame the Greek resistance and entered the city. In an infamous incident, many of the women committed suicide by falling down a cliff over the small river Arapitsa. Abdul Abud laid the town and surrounding area to waste. The Greek population was massacred. The destruction of Naousa marked the end of the Greek revolution in Macedonia in 1822.
Massacres of Jews
According to the Jewish Virtual Library, Jewish populations in the Peloponnese had become in disfavour with the Greeks by apparently supporting the Ottomans, and during the Greek War of Independence thousands of Jews were massacred alongside the Ottoman Turks by the Greek rebels, with the Jewish communities of Mistras, Tripolis, Kalamata and Patras completely destroyed. A few survivors moved north to areas still under Ottoman rule. St. Clair notes that some amongst the clergy incited murder of Jewish populations as they had of Turkish ones.
Steven Bowman claims that despite the fact that many Jews were killed, they were not targeted specifically: "Such a tragedy seems to be more a side-effect of the butchering of the Turks of Tripolis, the last Ottoman stronghold in the South where the Jews had taken refuge from the fighting, than a specific action against Jews per se." However, in the case of Vrachori a massacre of a Jewish population occurred first, and the Jewish population in the Peloponnese regardless was effectively decimated, unlike that of the considerable Jewish populations of the Aegean, Epirus and other areas of Greece in the several following conflicts between Greeks and the Ottomans later in the century. Many Jews within Greece and throughout Europe were however supporters of the Greek revolt, using their wealth (as in the case of the Rothschilds) as well as their political and public influence to assist the Greek cause. Following the state's establishment, it also then attracted many Jewish immigrants from the Ottoman Empire, as one of the first states in the world to grant legal equality to Jews.
Prisoners of war
Both sides routinely slaughtered prisoners of war, despite guarantees. The Turks would typically offer captured Greeks the option of conversion to Islam or death(, and most Greeks chose the latter being deeply attached to their religion. Turkish prisoners of war were typically at the mercy of the commanders that captured them, there exist examples of massacres of prisoners after they were promised guarantees of safety, such as the garrison of Kalamata, and of remarkably humane treatment such as the Turkish garrison of the Acropolis of Athens which was saved by Karaiskakis(.
The most famous Greek prisoner of war who was killed by the Turks was Athanasios Diakos. After a fierce battle, the severely wounded Diakos was taken before Omer Vryonis, a Turkish commander, who offered to make him an officer in the Ottoman army if he converted from Christianity to Islam(. Diakos refused the offer, replying "I was born a Greek, I shall die a Greek" ("Εγώ Γραικός γεννήθηκα, Γραικός θε' να πεθάνω"). The next day, he was impaled.
By 1826, the once elite corps of Janissaries, who were descended from Christian children (but by this time also included large numbers of Turkish conscripts) that were once collected in the Devshirme system and forced to become soldier-slaves,(but the system was corrupted later) were almost universally hated throughout Turkey because they had become a hereditary caste of corrupt Turkish soldiers. When they noticed that the sultan Mahmud II was forming a new army and hiring European gunners, they mutinied, but the Sipahis forced them to retreat to their barracks in the city of Thessaloniki. In the ensuing fight, the Janissary barracks were set in flames by artillery fire resulting in a massive number of casualties. Survivors were either exiled or executed and their possessions confiscated by the Sultan.
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