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Jauhar and Saka refer to the ancient Indian tradition of honorary self immolation of women and subsequent march of men to the battle field (against any odds) to end their life with respect. Is was followed by the Kshatryia Rajput , Khatri, Arora, and Jatt clans in order to avoid capture and dishonour at the hands of their enemies[1]. The practice was observed by Hindu and later Sikh women in Mughal times[2]. Such painful method (burning) was preferred over other painless and easy ways like poisoning or hanging, because Muslim invaders buried the dead women instead of cremating them.[citation needed]

Jauhar (also spelled jowhar) was originally the voluntary death on a funeral of the queens and female royals of defeated Rajput kingdoms[3]. The term is extended to describe the occasional practice of mass suicide carried out in medieval times by Rajput women and men. Mass self-immolation by women was called jauhar. This was usually done before or at the same time their husbands, brothers, fathers and sons rode out in a charge to meet their attackers and certain death. The upset caused by the knowledge that their women and younger children were dead, no doubt filled them with rage in this fight to the death called saka.[citation needed]


Jauhar is often described in terms of the women and children alone, but should correctly be understood as including the death of the men on the battlefield. Jauhar and saka involved:

  • A defending Rajput army being besieged inside a fortification by an invading enemy army.
  • The realization by the defenders that defeat was both imminent and inescapable.
  • The realization by the defenders that the enemy army would capture women and children.
  • The immolation, en masse, of women and young children to avoid dishonour of being captured by the invading army;
  • The men of the besieged army riding out to a certain death on the battlefield.

It was considered proper for the men to fight to the last breath when defeat became certain in a war but jauhar was committed to avoid capture and dishonour of royal women. When defeat at the hands of a more powerful enemy was imminent, the women, dressed in wedding finery, immolated themselves, then the men, bearing Kesariya Bana (saffron coloured dress), attacked the enemy. For men who had been raised their whole life as warriors, nothing was considered more honourable for the Rajput male than to fight and die on the battlefield. Though they might occur at different times jauhar and saka were always performed together.[citation needed]

Despite occasional confusion, this practice is not related to sati. While both practices have been most common historically in the territory of modern Rajasthan, sati was a custom performed by widowed women only, while jauhar and saka were committed while both the partners were living and only at a time of war.


Jauhar[4] and Saka were limited to the Hindu Kshatriya caste Rajputs, Jatts, Pundits respectively who formed the nobility and ruling classes and castes of Rajasthan and northern India.

There is extensive glorification of the practice in the local ballads and folk-histories of Rajasthan; however, the accuracy of these accounts has probably degraded due to romanticization. Accounts of the invaders finding a deserted city with no living residents are not historically accurate as people of the other castes Charans, servants and other groups were part of any city and they would not have participated in such customs. There are no accounts of Rajputs fleeing the battlefield at the time of a saka as they would have considered it disgraceful to run from the battlefield.

There are many instances of jauhar (and saka), but these are not well recorded. King Vijaipal's wife may have committed jauhar at the fort of Bayana, but this is based on ambiguous information from the fort of Timan Garh, now in the Karauli district of Rajasthan. The women-folk of the family of Silhadi, the military power-broker committed Jauhar led by his queen who was the daughter of Mewar's King Rana Sanga.

There are a number of other instances of jauhar on record, especially in the Khilji and Tughlaq times. Jauhar was committed during the Tughlaq campaign against the state of Kampili in the Raichur Doab and the siege of Anegondi - later to be famous as Vijayanagar. Searching for other instances of jauhar would help us to understand whether Jauhar was a Rajput prerogative or was practiced by other military peoples as well. The jauhar at Anegondi may have been committed only by a particular Rajput contingent in the fort, as after the battle, the besiegers took many prisoners from amongst the Rajput ruling and fighting classes and sent them to Delhi.

The best known cases of Jauhar are the three occurrences at the fort of Chittaur (Chittaurgarh, Chittorgarh), in Rajasthan, in 1303 CE, 1535 CE and in 1568 CE. Jaisalmer has witnessed two occurrences of Jauhar, one in the year 1294 during the reign of Alauddin Khilji and second in the year 14CE during the reign of Ferozshah Tuglaq. Another occurrence was in Chanderi.

Jauhar of Jaisalmer

Bhatnair, Tanot and Jaisalmer - capitals of Bhati Rajputs witnessed the scene of Jauhar thrice, the last time men did not have enough time to build the pyre and hence slit the throats of Women and hence it is considered half Jauhar[5]. In the time of Maharawal Jait Singh, Alauddin Khilji besieged the fort of Jaisalmer and after 7 months, the women committed Jauhar[6]. Jaisalmer paid a huge price for saving the family of Pratihar King of Mandore after Khilji attacked Mandore.

First Jauhar of Chittor

In 1303 AD, Ala-ud-din Khilji, the Sultan of Delhi besieged Chittor fort, which was under the control of Rana Rawal Ratan Singh. The Rana allowed Khilji one glimpse of his wife, Rani Padmini, in a mirror, before he was at the gates and held hostage for Padmini. Padmini sent misleading information that she would join Ala-ud-din, but she was to come with 700 women as befitted her status. The Rajputs were thus able to infiltrate about 2000 men into Ala-ud-din's camp. Each Palaqi Palanquin) contained two Rajput soldiers and four men to lift it. Gora and Badal were leading this team. Ala-ud-din allowed Padmini one final meeting with her husband, which allowed the Rajputs to whisk Ratan Singh out from under the Khilji king's nose. Beaten, Ala-ud-din returned to Delhi, only to come back better equipped early the next year. The Rajput defence failed as a result of this second attack and, to a man, perished on the battlefield while their womenfolk, led by Maharani Padmini, performed Jauhar.

The siege of Chittor, its brave defence by the Guhilas, the saga of Rani Padmini and the Jauhar she led are legendary. This incident has had a defining impact upon the Rajput character and is detailed in a succeeding section.

Second Jauhar of Chittor

Rana Sanga died in 1528 AD after the Battle of Khanua. Shortly afterwards, Mewar and Chittor came under the regency of his widow, Rani Karnavati. The kingdom was menaced by Bahadur Shah of Gujarat, who besieged Chittorgarh. Without relief from other forces and facing defeat, the Rani committed Jauhar with other women on March 8, 1535 A.D. while the Rajput army sallied out to meet the besieging Muslim army and committed saka [7].

According to one romantic legend of dubious veracity, Karnavati importuned the assistance of Humayun the son of Babur, her late husband's foe, by sending him a Rakhi and a request for his help as a brother. The help arrived too late. This is the occasion for the second of the three Jauhars performed at Chittor.

Third Jauhar of Chittor

Emperor Akbar besieged the fort of Chittor in September 1567[8]. Changing the strategy, Rana Udai Singh II, his sons and the royal women, using secret routes, escaped soon after the siege began. The fort was left under Jaimal Rathore and Patta Sisodiya's command. One morning Akbar found Jaimal inspecting repairs to the fort which had been damaged by explosives, and shot him. The bullet hit Jaimal in the leg and wounded him seriously. That same day the Rajputs realized that defeat was certain. The Rajput women committed Jauhar in the night of February 22, 1568 AD, and the next morning, the Rajput men committed saka. (Abul Faz'l has given a true account of the event as seen by Akbar in his biography in 1568 AD.)

Jauhar of Gwalior and Raiseen

Salivahan Purabiya, a Tomar king, was a close confidante of Maharana Sanga and related to him by marriage. He treacherously deviated to Babur and this resulted in the loss of Rajput confederacy against Babur at the battlefields of Khanwa. Later Babur forced him to surrender as well, but his brother Lakshman singh and ladies of the house which included a daughter of Rana Sanga refused the order and self immolated themselves. A few members of royal family were smuggled out and given shelter at Mewar.

See also

External links

  • - The Akbarnama, part II, chapter 65, H.M.'s Siege of the Fortress of Citũr


  1. Malik Muhammad and Munshiram Sharma, Padmavat - The tale of Rani Padmini
  2. Hariśaṅkara Rājapurohita, Jalor Garh mei Jauhar - 2006, page15
  3. Pratibha Jain, Saṅgītā Śarmā, Honour, status & polity
  4. Kayita Rani, Royal Rajasthan
  5. R.K. Gupta, S.R. Bakshi, Studies In Indian History: Rajasthan Through The Ages The Heritage Of ...,page 100
  6. R.K. Gupta, S.R. Bakshi, Studies In Indian History: Rajasthan Through The Ages The Heritage Of ...,page 100
  7. R.K. Gupta, S.R. Bakshi, Studies In Indian History: Rajasthan Through The Ages The Heritage Of ..., page 124
  8. R.K. Gupta, S.R. Bakshi, Studies In Indian History: Rajasthan Through The Ages The Heritage Of ..., page 125

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