Incest is sexual intercourse between close relatives that is illegal in the jurisdiction where it takes place and/or is socially taboo. The type of sexual activity and the nature of the relationship between people that constitutes a breach of law or social taboo vary with culture and jurisdiction. Some societies consider incest to include only those who live in the same household, or who belong to the same clan or lineage; other societies consider it to include "blood relatives"; other societies further include those related by adoption or marriage.
Incest between adults and those under the age of majority or age of consent is considered a form of child sexual abuse that has been shown to be one of the most extreme forms of childhood abuse, often resulting in serious and long-term psychological trauma, especially in the case of parental incest. Prevalence is difficult to generalize, but research has estimated 10–15% of the general population as having at least one incest experience, with less than 2% involving intercourse or attempted intercourse. Among women, research has yielded estimates as high as twenty percent.
Father-daughter incest was for many years the most commonly reported and studied form of incest. More recently, studies have suggested that sibling incest, particularly older brothers abusing younger siblings, is the most common form of incest, with some studies finding sibling incest occurring orders of magnitude more frequently than other forms of incest. Some studies suggest that adolescent perpetrators of sibling incest abuse younger victims, abuse victims over a lengthier period, use violence more frequently and severely than adult perpetrators; and that sibling incest has a higher rate of penetrative acts than father or stepfather incest, with father and older brother incest resulting in greater reported distress than stepfather incest.
Most societies have prohibitions against incest. The incest taboo is and has been one of the most common of all cultural taboos, both in current nations and many past societies, with legal penalties imposed in some jurisdictions. Most modern societies have legal or social restrictions on closely consanguineous marriages.
Between adults and childrenEdit
Incest between an adult and a child is often a form of child sexual abuse and for many years has been the most reported form of incest. Father–daughter and stepfather–stepdaughter incest is the most commonly reported form of adult-child incest, with most of the remaining involving a mother or stepmother. Father–son incest is reported less often, although it is not known whether the prevalence is less because it is under-reported by a greater margin. Prevalence of incest between parents and their children is difficult to assess due to secrecy and privacy; some estimate that 20 million Americans were, as children, subjected to incest by a parent.
According to the National Center for Victims of Crime a large proportion of rape committed in the United States is perpetrated by a family member:
Research indicates that 46% of children who are raped are victims of family members (Langan and Harlow, 1994). The majority of American rape victims (61%) are raped before the age of 18; furthermore, 29% of all forcible rapes occurred when the victim was less than 11 years old. 11% of rape victims are raped by their fathers or step-fathers, and another 16% are raped by other relatives.
A study of victims of father–daughter incest in the 1970s showed that there were "common features" within families before the occurrence of incest: estrangement between the mother and the daughter, extreme paternal dominance, the mother's inability to fulfill her traditional parental role, and reassignment of some of the mother's major family responsibility to the daughter. Oldest and only daughters were more likely to be the victims of incest. It was also stated that the incest experience was psychologically harmful to the woman in later life, frequently leading to feelings of low self-esteem, unhealthy sexual activity, contempt for other women, and other emotional problems.[clarification needed (needs a better source)]
Adults who as children were incestuously victimized by adults often suffer from low self-esteem, difficulties in interpersonal relationships, and sexual dysfunction, and are at an extremely high risk of many mental disorders, including depression, anxiety, phobic avoidance reactions, somatoform disorder, substance abuse, borderline personality disorder, and complex post-traumatic stress disorder.
Between childhood siblingsEdit
Childhood sibling–sibling incest is considered to be widespread but rarely reported. It is believed to be the most common form of intrafamilial abuse. Many types of sexual contact between children (e.g., "playing doctor") are not considered harmful or abnormal, but become child-on-child sexual abuse when they occur without consent, without equality, or as a result of coercion. The most commonly reported form of abusive sibling incest is abuse of a younger sibling by an older sibling. A 2006 study showed a large portion of adults who experienced sibling incest abuse have distorted or disturbed beliefs[clarification needed] both about their own experience and the subject of sexual abuse in general.
Sibling abusive incest is most prevalent in families where one or both parents are often absent or emotionally unavailable, with the abusive siblings using incest as a way to assert their power over a weaker sibling. Absence of the father in particular has been found to be a significant element of most cases of sexual abuse of female children by a brother. The damaging effects on both childhood development and adult symptoms resulting from brother–sister sexual abuse are similar to the effects of father–daughter, including substance abuse, depression, suicidality, and eating disorders.
Between consenting adultsEdit
Sexual activity between adult close relatives may arise from genetic sexual attraction. This form of incest has not been widely reported in the past, but recent evidence has indicated that this behavior does take place, possibly more often than many people realize. Internet chatrooms and topical websites exist that provide support for incestuous couples.
Proponents of incest between consenting adults draw clear boundaries between the behavior of consenting adults and rape, child molestation, and abusive incest. According to one incest participant who was interviewed for an article in The Guardian:
"You can't help who you fall in love with, it just happens. I fell in love with my sister and I'm not ashamed ... I only feel sorry for my mom and dad, I wish they could be happy for us. We love each other. It's nothing like some old man who tries to seduce his three-year-old, that's evil and disgusting ... Of course we're consenting, that's the most important thing. We're not perverts. What we have is the most beautiful thing in the world."
The Guardian article also states:
Voices in Action, a US support group for victims of incest, vehemently rejects these arguments: "These teens have been brainwashed into believing this behaviour is natural; it is not ... Sexual abuse is learned behaviour." But some political thinkers are prepared to support the distinction between abuse and consenting relationships."
In Slate Magazine, William Saletan drew a legal connection between gay sex and incest between consenting adults. As he described in his article, in 2003, U.S. Senator Rick Santorum publicly derided the theory of the Supreme Court ruling to allow private consensual sex in the home (primarily as a matter of Constitutional rights to Privacy and Equal Protection under the Law). He stated: "If the Supreme Court says that you have the right to consensual sex within your home, then you have the right to bigamy, you have the right to polygamy, you have the right to incest, you have the right to adultery." However, David Smith of the Human Rights Campaign professed outrage that Santorum placed being gay on the same moral and legal level as someone engaging in incest. Saletan argued that, legally and morally, there is essentially no difference between the two, and went on to support incest between consenting adults being covered by a legal right to privacy. UCLA law professor Eugene Volokh has made similar arguments.
Between adult siblingsEdit
The most public case of consensual adult sibling incest in recent years is the case of a brother-sister couple from Germany. Due to violent behavior on the part of the father, the brother was taken in by foster parents at the age of 3 who adopted him later. At the age of 23 he learned about his biological parents, contacted his mother and met her and his then 16 year old sister the first time. The now-adult brother moved in with his birth family shortly thereafter. After the sudden death of their mother a mere six months later, the couple became intimately close, and had their first child together in 2001. The public nature of their relationship, and the repeated prosecutions and even jail time they have served as a result, has caused some in Germany to question whether incest between consenting adults should be punished at all. An article about them in Der Spiegel claims the couple are happy together.
Marriages and sexual relationships between cousins are viewed differently in many cultures and may or may not be seen as incest. In many countries, marriage between cousins is legal. Other jurisdictions, notably many in the United States, follow a more restrictive doctrine and prohibit such marriages as incestuous, depending on the degree of the relationship. Consanguineous unions remain preferential in North Africa, the Middle East and some parts of Asia, with marriage between first cousins being particularly common. Communities such as the Dhond and the Bhittani of Pakistan clearly prefer marriages between cousins as they ensure purity of the descent line, provide intimate knowledge of the spouses, and ensure that patrimony will not pass into the hands of "outsiders". Some cultures prohibit farther relations than first cousins from marrying and may extend these prohibitions to genetically unrelated individuals, as for example was the case in South Korea before 1997 when anyone with the same last name and clan was prohibited from marriage. In light of this law being held unconstitutional, South Korea now only prohibits up to third cousins (see Article 809 of the Korean Civil Code).
Incest defined through marriageEdit
Some cultures include relatives by marriage in incest prohibitions; these relationships are called affinity rather than consanguinity. For example, the question of the legality and morality of a widower who wished to marry his deceased wife's sister was the subject of long and fierce debate in the United Kingdom in the 19th century, involving, among others, Matthew Boulton. In medieval Europe, standing as a godparent to a child also created a bond of affinity. But in other societies, a deceased spouse's brother or sister was considered the ideal person to marry. The Hebrew Bible forbids a man from marrying his brother's widow with the exception that, if his brother died childless, the man is instead required to marry his brother's widow so as to "raise up seed to him" (taken from Deuteronomy 25:5-6).
Inbreeding (reproduction between two related individuals) may also involve incest. Inbreeding leads to a higher proportion of congenital birth defects through an increase in the frequency of homozygotes. The effects of this can diverge - recessive genes that produce birth defects could become more frequent, resulting in a higher rate potential of these defects while genes that do not code for birth defects can become increased within a population. The overall consequences of this divergence depends in part on the size of the population. In small populations, if children born with heritable birth defects die before they reproduce the ultimate effect of inbreeding will be to decrease the frequency of defective genes in the population with an overall decrease in the number of birth defect-causing genes over time. In larger populations it is more likely that large numbers of carriers will survive and mate, leading to more constant rates of birth defects. A 1994 study found a mean excess mortality with inbreeding at the first cousin level of 4.4%. At any rate,the degenerative effects of inbreeding will only be significantly fatal after two or more repeated incest cases, and that varies depending on the number and quality of inherited congenital disorders of which the family members may be carriers. A study of a group of 21 made up of brother-sister or father-daughter offspring found that 12 had abnormalities with 9 of which were classed as severe.
An incest taboo is found in virtually every society; there are a range of theories to explain why.
History and etymologyEdit
The word 'incest' was introduced into Middle English around 1225 as a legal term to describe the crime of familial incest as it is known today. It was also used to describe sexual relations between married persons, one of whom had taken a vow of celibacy (often called spiritual incest). It derives from the Latin incestus or incestum, the substantive use of the adjective incestus meaning 'unchaste, impure', which itself is derived from the Latin castus meaning 'chaste'. The derived adjective incestuous does not appear until the 16th century.
Prior to the introduction of the Latin term, incest was known in Old English as sibbleger (from sibb 'kinship' + leger 'to lie') or mǣġhǣmed (from mǣġ 'kin, parent' + hǣmed 'sexual intercourse') but in time, both words fell out of use.
In ancient China, first cousins with the same surnames (i.e., those born to the father's brothers) were not permitted to marry, while those with different surnames (i.e., maternal cousins and paternal cousins born to the father's sisters) were.
The fable of Oedipus, with a theme of inadvertent incest between a mother and son, ends in disaster and shows ancient taboos against incest as Oedipus is punished for incestuous actions by blinding himself. In the "sequel" to Oedipus, Antigone, his four children are also punished for their parents having been incestuous.
It is generally accepted that sibling marriages were widespread at least during the Graeco-Roman period of Egyptian history. Numerous papyri and the Roman census declarations attest to many husbands and wives being brother and sister. Some of these incestuous relationships were in the royal family, especially the Ptolemies; The famous Cleopatra VII was married to her younger brother, Ptolemy XIII. Her mother and father, Cleopatra V and Ptolemy XII, had also been brother and sister. In Ancient Greece, Spartan King Leonidas I, hero of the legendary Battle of Thermopylae, was married to his niece Gorgo, daughter of his half brother Cleomenes I.
Incestuous unions were frowned upon and considered as nefas (against the laws of gods and man) in the Roman Empire. In AD 295 incest was explicitly forbidden by an imperial edict, which divided the concept of incestus into two categories of unequal gravity: the incestus iuris gentium, which was applied to both Romans and non-Romans in the Empire, and the incestus iuris civilis, which concerned only Roman citizens. Therefore, for example, an Egyptian could marry an aunt, but a Roman could not. Despite the act of incest being unacceptable within the Roman Empire, Roman Emperor Caligula is rumored to have had sexual relationships with all three of his sisters (Julia Livilla, Drusilla, and Agrippina the Younger). Emperor Claudius, after executing his previous wife, married his niece Agrippina the Younger, changing the law to allow an otherwise illegal union. The taboo against incest in Ancient Rome is demonstrated by the fact that politicians would use charges of incest (often false charges) as insults and means of political disenfranchisement.
Many European monarchs were related due to political marriages, sometimes resulting in distant cousins (and even first cousins) being married. This was especially true in the Habsburg, Hohenzollern and Bourbon royal houses.
Laws regarding incestEdit
Incest is illegal in many jurisdictions. The exact legal definition of "incest," including the nature of the relationship between persons, and the types sexual activity, varies by country, and by even individual states or provinces within a country. These laws can also extend to marriage between subject individuals.
In some places, incest is illegal, regardless of the ages of the two partners. In other places, incestuous relationships between two consenting adults (with the age varying by location) are permitted.
A jurisdiction's definition of an incestuous relationship will also limit who a person is permitted to marry. Some jurisdictions forbid first-cousins to marry, while others limit the prohibition to brothers, sisters, mothers, fathers, aunts and uncles.
Religious views on incestEdit
In three places in the Torah, there are lists of family members between whom it is prohibited to have sexual relations; each of these lists is progressively shorter. The biblical lists are not symmetrical - the implied rules for women are not the same. They compare as follows, where blue indicates a relationship forbidden for men only, pink means a relationship forbidden for women only, and purple shows a relationship forbidden for both men and women:
|Holiness Code||Deuteronomic Code|
|Leviticus 18||Leviticus 20|
|Grandparent's spouse (including other grandparent)|
|Uncle's/Aunt's Spouse||Father's sibling's spouse|
|Mother's sibling's spouse|
|Parent's child||Half-Sibling (mother's side)|
|Half-Sibling (father's side)|
|Sibling-in-law (if the spouse was still alive)|
|Nephew/Niece-in-law||Spouse's Brother's Child|
|Spouse's Sister's Child|
|Spouse's grandchild (including grandchild)|
Apart from the questionable case of the daughter, the first incest list in the Holiness code roughly produces the same rules as were followed in early (pre-Islamic) Arabic culture; in Islam, these pre-existing rules were made statutory.
In the 4th century BCE, the Soferim (scribes) declared that there were relationships within which marriage constituted incest, in addition to those mentioned by the bible. These additional relationships were termed seconds (Hebrew: sheniyyot), and included the wives of a man's grandfather and grandson. The classical rabbis prohibited marriage between a man and any of these seconds of his, on the basis that doing so would act as a safeguard against infringing the biblical incest rules, although there was inconclusive debate about exactly what the limits should be for the definition of seconds.
Marriages forbidden in the bible were regarded by the rabbis of the Middle Ages as invalid - as if they had never occurred; any children born to such a couple were regarded as Jewish bastards, and the relatives of the spouse were not regarded as forbidden relations for a further marriage. On the other hand, those relationships which were prohibited due to qualifying as seconds, and so forth, were regarded as wicked, but still valid; while they might have pressured such a couple to divorce, any children of the union were still seen as legitimate.
The Roman Catholic Church marriage is never permitted if the potential spouses are related in the collateral line up to and including the fourth degree. The Church does not permit the marriage if a doubt exists on whether the potential spouses are related by consanguinity in any degree of the direct line or in the second degree of the collateral line.
In the Eastern Orthodox Church, marriages are not allowed between second cousins or closer and between second uncles / aunts and second nieces / nephews (between first cousins once removed) or closer. Also, marriages that produce children that are closer genetic relatives than legal are also not permitted (unless the genetic relationship does allow marriage between those children). For example, two siblings may not marry two other siblings because legally their children will be cousins, but genetically they'll be half-siblings. On the other hand, two siblings may marry two cousins.
The Anglican Communion allows marriages up to and including first cousins. But in all of the three preceding Christian churches, marriages to uncles, aunts, relatives in the direct line, or their respective spouses are not allowed.
The Quran gives specific rules regarding incest, which prohibit a man from marrying or having sexual relationships with:
- his father's wife (his mother, or stepmother), his mother-in-law, a woman from whom he has nursed,
- either parent's sister (aunt),
- his sister, his half sister, a woman who has nursed from the same woman as he, his sister-in-law (while still married to her sister),
- his niece (child of sibling),
- his daughter, his stepdaughter (if the marriage to her mother had been consummated), his daughter-in-law.
The main differences (apart from relationships between a man and his daughter) are:
|in the Torah but not the Qur'an||in the Qur'an but not the Torah|
Hinduism speaks of incest in highly abhorrent terms. Hindus were greatly fearful of the bad effects of incest and thus practice strict rules of both endogamy and exogamy within castes (Varna in Hinduism) but not in the same family tree (gotra) or bloodline (Pravara). Marriages within the gotra ("swagotra" marriages) are banned under the rule of exogamy in the traditional matrimonial system. People within the gotra are regarded as kin and marrying such a person would be thought of as incest. i.e. Marriage with cousins is strictly prohibited.In fact marriage between two people whose parents are related paternally up to seven generations is expressly prohibited. Gotra is transferred down the male lineage while the Gotra of a female changes upon marriage. i.e., upon marriage a woman belongs to her husband's Gotra and no longer belongs to her father's Gotra. At the same time, a girl's children are not allowed to marry brother's children. Hence marriage with a person having same Gotra as of the original Gotras of paternal grandfather, paternal grandmother, maternal grandfather and maternal grandmother is prohibited. In certain cases of incest, the Garuda Purana prescribes suicide as the only acceptable penance.
Common : Parallel Cousins.
Buddhist societies take a strong ethical stand in human affairs and sexual behavior in particular. Most variations of Buddhism decide locally about the details of incest as a wrongdoing, according to local cultural standards. Unlawful sexual conduct is mentioned but the definition of what constitutes lawful sex isn't given. The most common formulation of Buddhist ethics are the Five Precepts and the Noble Eightfold Path: one should neither be attached to nor crave sensual pleasure. These precepts take the form of voluntary, personal undertakings, not divine mandate or instruction. The third of the Five Precepts is "To refrain from committing sexual misconduct". 'Sexual misconduct' means any sexual conduct involving violence, manipulation or deceit - conduct that therefore leads to suffering and trouble. Buddhist Saints and monks strictly forbid any type of sexual misconduct but incest is not specifically defined as sexual misconduct, and therefore depends on the culture of the area, not on mandate from the faith.
- ↑ "Incest" in Merriam-Webster's Dictionary
- ↑ Incest Law & Legal Definition
- ↑ Elementary Structures Of Kinship, by Claude Lévi-Strauss. (tr.1971).
- ↑ Kathleen C. Faller (1993). Child Sexual Abuse: Intervention and Treatment Issues. DIANE Publishing. p. 64. ISBN 9780788116698. http://books.google.com/?id=D-SEwHNu_NcC.
- ↑ Diane H. Schetky; Arthur H. Green (1988). Child Sexual Abuse: A Handbook for Health Care and Legal Professionals. Psychology Press. p. 128. ISBN 9780876304952.
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- ↑ Herman, Judith (1981). Father-Daughter Incest. Cambridge, Massachusetts: Harvard University Press. pp. 282. ISBN 0-674-29506-4.
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- ↑ Canavan, M. C., Meyer, W. J., & Higgs, D. C. (1992). The female experience of sibling incest. Journal of Marital and Family Therapy, 18(2), p. 129-142.
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- ↑ Sibling incest is roughly five times as common as other forms of incest according to Gebhard, P., Gagnon, J., Pomeroy, W., & Christenson, C. (1965). Sex offenders: An analysis of types. New York: Harper & Row.
- ↑ Finkelhor, David (1981). Sexually victimized children. Simon and Schuster. ISBN 0029104009.
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- ↑ Incest: The Nature and Origin of the Taboo, by Emile Durkheim (tr.1963)
- ↑ Kinship, Incest, and the Dictates of Law, by Henry A. Kelly, 14 Am. J. Juris. 69
- ↑ Decision-making of the District Attorney: Diverting or Prosecuting Intrafamilial Child Sexual Abuse Offenders, Lorie Fridell, Criminal Justice Policy Review, vol.4, 1990.
- ↑ Dorais, Michel; Translated by Isabel Denholm Meyer (2002). Don't Tell: The Sexual Abuse of Boys. McGill-Queen's Press. pp. 24. ISBN 0773522611.
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- ↑ Michael G. Kalogerakis; American Psychiatric Association. Workgroup on Psychiatric Practice in the Juvenile Court (1992). Handbook of psychiatric practice in the juvenile court: the Workgroup on Psychiatric Practice in the Juvenile Court of the American Psychiatric Association. American Psychiatric Pub. p. 106. ISBN 9780890422335. http://books.google.com/books?id=nsUloUgZwRoC.
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- ↑ Volokh, Eugene (December 12, 2010). "Incest". The Volokh Conspiracy. http://volokh.com/2010/12/12/incest/.
- ↑ Joanna Grossman, Should the law be kinder to kissin' cousins?
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- ↑ Pollak, Ellen (2003). Incest and the English Novel, 1684-1814. Baltimore MD: Johns Hopkins University Press. pp. 38. ISBN 0801872049.
- ↑ Tann, Jennifer (May 2007). "Boulton, Matthew (1728–1809)". Oxford Dictionary of National Biography. Oxford, England: Oxford University Press.
- ↑ Livingstone, FB (1969). "Genetics, Ecology, and the Origins of Incest and Exogamy". Current Anthropology 10: 45–62. doi:10.1086/201009.
- ↑ Thornhill, Nancy Wilmsen (1993). The Natural history of inbreeding and outbreeding: theoretical and empirical perspectives. Chicago: University of Chicago Press. ISBN 0-226-79854-2. http://books.google.com/?id=ZFXYeHxwD10C&printsec=frontcover.
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- ↑ Online Etymology entry for 'incest'
- ↑ Oxford Concise Dictionary of Etymology, T.F. Hoad (ed.) (1996), p232
- ↑ Gulik, Robert Hans van (1974). Sexual life in ancient China: a preliminary survey of Chinese sex and society from ca. 1500 B. C. till 1644 A. D. Leiden: Brill. pp. 19. ISBN 90-04-03917-1.
- ↑ Lewis, N (1983). Life in Egypt under Roman Rule. Clarendon Press. ISBN 0198148488.
- ↑ Frier, Bruce W.; Bagnall, Roger S. (1994). The demography of Roman Egypt. Cambridge, UK: Cambridge University Press. ISBN 0-521-46123-5.
- ↑ Shaw, BD (1992). "Explaining Incest: Brother-Sister Marriage in Graeco-Roman Egypt". Man, New Series 27 (2): 267–299. http://links.jstor.org/sici?sici=0025-1496(199206)2%3A27%3A2%3C267%3AEIBMIG%3E2.0.CO%3B2-N.
- ↑ Hopkins, Keith (1980). "Brother-Sister Marriage in Roman Egypt". Comparative Studies in Society and History 22: 303–354. doi:10.1017/S0010417500009385.
- ↑ Potter, 2007, p. 62.
- ↑ Potter, 2007, p. 66.
- ↑ 63.0 63.1 Template:Jewish Encyclopedia
- ↑ Template:EncyclopaediaBiblica
- ↑ Yebamot' (Tosefta) 2:3
- ↑ Yebamot 21a
- ↑ 67.0 67.1 67.2 67.3 Shulchan 'Aruk, Eben ha-'Ezer, 16, 1
- ↑ Yebamot 94b
- ↑ Code of Canon Law Can. 1091, , Code of Canon Law, June 28, 2010.
- ↑ 70.0 70.1 70.2 70.3 70.4 "Sûrah an Nisa 4:23". http://www.islamicity.com/mosque/QURAN/4.htm.
- ↑ 71.0 71.1 "Surah an-Nisa 4:22". http://quran.al-islam.com/Targama/DispTargam.asp?nType=1&nSeg=0&l=eng&nSora=4&nAya=22&t=eng.
- ↑ "Islam Question and Answer - Is it permissible to marry two sisters from one father at the same time?". http://www.islamqa.com/en/ref/8442.
- ↑ "there can be no matrimony between the sects of Gehlawat and Kadiyan as they have a “brotherhood” akin to consanguinity."
- ↑ "In India these rules are reproduced in the form of that one must not marry within the Gotra, but not without the caste"
- ↑ 
- ↑ GLBT in World Religions | Thomas Paine Unitarian Universalist Fellowship
- ↑ B.A. Robinson. "Buddhism and Homosexuality". Ontario Consultants on Religious Tolerance. http://www.religioustolerance.org/hom_budd.htm. Retrieved 2010-04-27.
- ↑ Higgins, W. "Buddhist Sexual Ethics". BuddhaNet Magazine. http://www.buddhanet.net/winton_s.htm. Retrieved 2007-01-15.
- Bixler, Ray H. (1982) "Comment on the Incidence and Purpose of Royal Sibling Incest," American Ethnologist, 9(3), August, pp. 580–582.
- Leavitt, G. C. (1990) "Sociobiological explanations of incest avoidance: A critical claim of evidential claims", American Anthropologist, 92: 971-993.
- Potter, David Morris (2007). Emperors of Rome. Englewood Cliffs, N.J: Quercus. ISBN 1-84724-166-2.
- Incest at the Open Directory Project
- "Incest / Sexual Abuse of Children" by Patricia D. McClendon, MSSW
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