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The Grand Mosque Seizure on November 20, 1979, was an armed attack and takeover by armed Islamist dissidents of the Al-Masjid al-Haram in Mecca, Saudi Arabia, the holiest place in Islam. The insurgents declared that the Mahdi, or redeemer of Islam, had arrived in the form of one of the insurgents' leaders, Abdullah Hamid Mohammed Al-Qahtani and called on Muslims to obey him.

The seizure shocked the Islamic world as hundreds of pilgrims present for the annual hajj were taken hostage, and hundreds of militants, security forces and hostages caught in crossfire were killed in the ensuing battles for control of the site. The siege ended two weeks after the takeover began with militants cleared from the mosque.[1] Following the attack, the Saudi state implemented stricter enforcement of Islamic code.[2]


The seizure was led by Juhaiman ibn Muhammad ibn Saif al Utaibi, who belonged to a powerful family of Najd. He declared his brother-in-law Muhammad bin abd Allah al-Qahtani to be the Mahdi, or redeemer of Islam, whose coming at endtimes is foretold in many ahaadith of Muhammad. However, the fanatics overlooked this by relying on the fact that Al-Qahtani's name and his father's name are identical to the prophet's name and father, and they used one of his sayings "His and his father's names were the same as Muhammad's and his father's, and he had come to Mecca from the north" to justify their opinion. Furthermore, the date of the attack, November 20, 1979, was the first day of the year 1400 according to the Islamic calendar, which according to another hadith, was the day that the Mahdi would reveal himself.[3]

Juhaiman Saif al Otaibi was from "one of the foremost families of Najd. His grandfather had ridden with Abd al Aziz in the early decades of the century."[4] He was a preacher, a former corporal in the Saudi National Guard, and former student of revered conservative Sheikh Abdel Aziz al Baaz, who went on to become the Grand Mufti of Saudi Arabia. Juhaiman had turned against al Baz, "and began advocating a return to the original ways of Islam, among other things; a repudiation of the West; an end of education of women; abolition of television and expulsion of non-Muslims." [5] He proclaimed that "the ruling Al Saud dynasty had lost its legitimacy, because it was corrupt, ostentatious and had destroyed Saudi culture by an aggressive policy of Westernization."[6]

File:Juhayman al-Otaibi.jpg

Juhayman ibn Muhammad ibn Sayf al-Otaibi

Otaibi and Qahtani had met while being imprisoned together for sedition, when Otaibi claimed to have a vision sent by God telling him that Qahtani was the Mahdi. Their declared goal was to institute a theocracy in preparation for the imminent apocalypse. Many of their followers were drawn from theology students at the Islamic University in Medina. Other followers came from Yemen, Kuwait, and Egypt and also included some black African Muslims. The followers preached their radical message in different mosques in Saudi Arabia without being arrested.[7] The government was reluctant to confront religious extremists. Members of the ulema cross-examined Otaibi and Qahtani for heresy, but they were subsequently released as being traditionalists harkening back to the Ikhwan, like Otaibi's grandfather, and not a threat.[8]

Because of donations from wealthy followers, the group was well-armed and trained. Some members, like Otaibi, were members of the National Guard.[9] Some National Guard troops sympathetic to the insurgents infiltrated weapons, ammunition, gas masks, and provisions into the mosque compound over a period of weeks before the new year.[10] Automatic weapons were stolen from National Guard armories, and the supplies were hidden in the hundreds of tiny underground rooms under the mosque that were used as hermitages.[11]


In the early morning of November 20, 1979, the imam of the Grand Mosque, Sheikh Mohammed al-Subayil, was preparing to lead the prayers for the fifty thousand worshipers who had gathered for the first prayer of the Islamic year. He was interrupted by insurgents who procured weapons from under their robes, chained the gates shut and killed two policemen who were armed with only wooden clubs for disciplining unruly pilgrims.[12] The number of insurgents has been given as "at least 500"[13] and "four to five hundred", which included several women and children who had joined Otaibi's movement.[11]

At the time, the Grand Mosque was being renovated by the Saudi Binladin Group in what was the most prestigious construction contract in the Islamic world. An employee of the organization was able to report the seizure to corporate headquarters before the insurgents cut the telephone lines. A representative of the Binladin Group was thus the first to notify King Khalid.[8]

The insurgents released most of the hostages and locked the remainder in the sanctuary. They took defensive positions in the upper levels of the mosque, and sniper positions in the minarets, from which they commanded the grounds. No one outside the mosque knew how many hostages remained, how many militants were in the mosque and what sort of preparations they had made.


File:Officers Juhayman al-Otaibi-1.jpg

The surviving insurgents under custody of Saudi Authorities. c. 1980.

Soon after the seizure, about a hundred security officers of the Interior Ministry attempted to retake the mosque, and were decisively turned back with heavy casualties. The survivors were quickly joined by units of the Saudi Arabian Army and Saudi Arabian National Guard.

By the evening, the entire city of Mecca had been evacuated. Prince Sultan, then-Minister of Defense, rushed to the city to set up a field command. Sultan appointed his nephew Turki bin Faisal Al Saud, head of the Al Mukhabarat Al A'amah (Saudi Intelligence), to take over the forward command post several hundred meters from the mosque, where Turki would remain for the next several weeks. However, the first order of business was to seek the approval of the ulema, which was led by Abdul Aziz bin Baz. Islam forbids any violence within the Grand Mosque, to the extent that plants cannot be uprooted without explicit religious sanction. Ibn Baaz found himself in a delicate situation, especially as he had previously taught Otaibi in Medina. Regardless, the ulema issued a fatwa allowing deadly force to be used in retaking the mosque.[14]

With religious approval granted, Saudi forces launched frontal assaults on three of the main gates. The assaulting force was repulsed, and never even got close to breaking through the insurgents' defenses. Snipers continued to pick off soldiers who showed themselves. The mosque's public address system was used to broadcast the insurgents' message throughout the streets of Mecca. Confusion reigned at the field command, where several senior princes, the heads of the armed forces and military attachés from Pakistan gave advice. Pakistan Army infantry and armoured units deployed in Saudi Arabia were mobilized immediately. Pakistani SSG commandos were rushed to Mecca from Pakistan on Saudi Government's request.

In the middle of the day, Saudi troops abseiled from helicopters directly into the courtyard in the center of the mosque. The soldiers were picked off by insurgents holding superior positions. At this point, King Khalid appointed Turki head of the operation.[15]

The insurgents broadcast their demands from the mosque loudspeakers, calling for the cutoff of oil exports to the United States and expulsion of all foreign civilian and military experts from the Arabian peninsula.[16] On November 25, the Arab Socialist Action Party - Arabian Peninsula issued a statement from Beirut alleging to clarify the demands of the insurgents. The party, however, denied any involvement of its own in the seizure.[17]

Pakistanis were the only forces besides Saudis– as non-Muslims cannot enter the city of Mecca. The Pakistanis asked for permission to end the siege by flooding the mosque and then dropping a high-voltage electric cable to electrocute all present. This suggestion was requested by the then Commandant of the Pakistan Special Services Group, Brigadier Tariq Mehmood[[1]]. This proposal was deemed unacceptable by Saudi authorities. They then used tanks to ram the doors of the mosque and Pakistani Commandos[[2]] then resorted to spraying the mosque with non-lethal gases in order to subdue the occupiers, and dropped grenades into the chambers through holes drilled in the mosque courtyard. The Pakistani commandos stormed the mosque, and used the least amount of force possible to avoid damage to the mosque. They killed most of the insurgents, and managed to force the surrender of the survivors.[18]

The battle had lasted more than two weeks, and had officially left "255 pilgrims, troops and fanatics" killed "another 560 injured ... although diplomats suggested the toll was higher." Military casualties were 127 dead and 451 injured.[19]

The Bin Laden family's alleged involvement

The bin Laden family and business resources were allegedly involved in this conflict. Dr. Daly, an adjunct scholar at Washington's Middle East Institute and author for Jane's Intelligence Review, says, "It has been reported that one of Osama's half brothers was arrested as a sympathizer of the takeover but was later exonerated."[citation needed]

According to Cooperative Research:

In the 1960s Osama bin Laden's half-brother Mahrous bin Laden joined a rebel group opposed to the Saudi government. With his assistance, in 1979 the rebels smuggled weapons into Mecca, Saudi Arabia, using trucks belonging to the bin Laden family company. 500 rebels then seized the Grand Mosque in Mecca (sic), Islam's holiest mosque in its holiest city. They try, but fail, to overthrow the Saudi royal family. All the men who took part are later beheaded except Mahrous. Eventually he is released from prison because of the close ties between the bin Ladens and the Saudi royal family. Mahrous apparently abandons the rebel cause and joins the family business. He is eventually made a head of the Medina branch and a member of the board. He will still hold these positions on 9/11. But a newspaper reports that "his past [is] not forgiven and most important decisions in the [bin Laden family business] are made without Mahrous' input."[20][21][22]

Lawrence Wright reports that the bin Laden family actually provided important assistance in taking back the mosque by providing maps and technical information about the mosque critical in the assault.[23]

Steve Coll's Ghost Wars states that the weapons were transported into the mosque prior to the takeover.[24] Bin Laden company trucks were a common sight in the mosque, as the company won a contract to renovate and modernize the mosque in 1973. The bin Ladens did help the regime during the takeover, by giving Saudi security forces the architectural plans for the site.


In Iran, Ayatollah Khomeini told radio listeners, "It is not beyond guessing that this is the work of criminal American imperialism and international Zionism." [25] [26] Muslim anti-American demonstrations followed in the Philippines, Turkey, Bangladesh, India, eastern Saudi Arabia, the United Arab Emirates and Pakistan.[27] Anger fueled by these rumors peaked within hours in Islamabad, Pakistan, and on November 21, 1979, the day following the takeover, the U.S. embassy in that city was overrun by a mob, who then burned the embassy to the ground. A week later, this anger swept to the streets of Tripoli, Libya, where a mob attacked and burned the U.S. embassy there on December 2, 1979.[28] Perhaps the most predictable development to come out of the 1979 takeover of the Grand Mosque was the eventual revelation of prime organizer al-Utaibi's connection to the Saudi Arabian National Guard.[citation needed]

The rebels' leader, Juhayman, was captured, and he and 67 of his fellow rebels—"all the surviving males"—were tried secretly, convicted and publicly beheaded in the squares of four Saudi cities.[29]

See also


  1. Benjamin, The Age of Sacred Terror (2002) p.90
  2. Wright, Sacred Rage, (2001), p.155
  3. Benjamin, The Age of Sacred Terror, (2002) p.90
  4. Mecca - 1979 Juhaiman ibn Muhammad ibn Saif al Utaibi,
  5. Wright, Sacred Rage, (2001), p.152
  6. Military, Mecca, 1979 Juhaiman ibn Muhammad ibn Saif al Utaibi,
  7. Wright, Looming Tower, (2006), p.88-9
  8. 8.0 8.1 Wright, Looming Tower, (2006), p. 103 - softcover
  9. Wright, Looming Tower, (2006), p. 102 - softcover
  10. Benjamin, The Age of Sacred Terror, (2002), p.90
  11. 11.0 11.1 Wright, Looming Tower, (2006), p. 104 - softcover
  12. Wright, Looming Tower, (2006), p. 101 - softcover
  13. Mecca - 1979 Juhaiman ibn Muhammad ibn Saif al Utaiba,
  14. Wright, Looming Tower, (2006), pp. 103-104 - softcover
  15. Wright, Looming Tower, (2006), pp. 104-105 - softcover
  16. Wright, Looming Tower, (2006), p.92
  17. Saudi Opposition Group Lists Insurgents' Demands in MERIP Reports, No. 85. (Feb., 1980), pp. 16-17.
  18. Wright, Looming Tower, (2006), p. 93
  19. Wright, Sacred Rage, (2001), p. 148
  20. Sunday Herald (Glasgow), 10/7/2001
  21. Ha'aretz, 12/18/2002
  22. New Yorker, 11/5/2001
  23. Wright, Looming Tower, (2006), p. 91
  24. Coll, Steve (2004). Ghost Wars: The Secret History of the CIA, Afghanistan, and Bin Laden, from the Soviet Invasion to September 10, 2001. Penguin Press. p. 695 pages. ISBN 1594200076.
  25. On This Day, November 21, BBC
  26. "Khomeini Accuses U.S. and Israel of Attempt to Take Over Mosques", by John Kifner, New York Times, November 25, 1979
  27. Wright, Robin B., 1948-Sacred Rage : The Wrath of Militant Islam by Robin Wright, Simon & Schuster, c2001, p.149
  28. EMBASSY OF THE U.S. IN LIBYA IS STORMED BY A CROWD OF 2,000; Fires Damage the Building but All Americans Escape--Attack Draws a Strong Protest Relations Have Been Cool Escaped without Harm 2,000 Libyan Demonstrators Storm the U.S. Embassy Stringent Security Measures Official Involvement Uncertain, New York Times, December 3, 1979
  29. Mecca - 1979 Juhaiman ibn Muhammad ibn Saif al Utaiba

Further reading


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ar:حادثة الحرم المكي es:Incidente de la Gran Mezquita (1979) fa:تصرف مسجدالحرام fr:Prise de la Grande Mosquée de La Mecque ms:Rampasan Masjidil Haram ja:アル=ハラム・モスク占拠事件

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