Washingtonian movement

The Washingtonian movement (Washingtonians, Washingtonian Temperance Society or Washingtonian Total Abstinence Society) was a 19th century fellowship founded on April 2, 1840 by six hard drinkers (William Mitchell, David Hoss, Charles Anderson, George Steer, Bill M'Curdy, and Tom Campbell) at Chase's Tavern on Liberty Street in Baltimore, Maryland. The idea was that by relying on each other, sharing their alcoholic experiences and relying upon divine help, they could keep each other sober. Total abstinence from alcohol was their goal. The group taught sobriety and preceded Alcoholics Anonymous by almost a century. Members sought out other "drunkards" (the term alcoholic had not yet been created), told them their experiences with alcohol abuse and how the Society had helped them achieve sobriety. With the passage of time the Society became a prohibitionist organization in that it promoted the legal and mandatory prohibition of alcoholic beverages. The Society was the inspiration for Timothy Shay Arthur's Six Nights with the Washingtonians and his Ten Nights in a Bar-Room.

The Washingtonians differed from the temperance movement in that they focused on the individual alcoholic rather than on society's greater relationship with liquor. In the mid-19th century, a temperance movement was in full sway across the United States and temperance workers advanced their anti-alcohol views on every front. Public temperance meetings were frequent and the main thread was prohibition of alcohol and pledges of sobriety to be made by the individual.

Concurrent with this movement, a loose network of facilities both public and private offered treatment to drunkards. Referred to as inebriate asylums and reformatory homes, they included the New York State Inebriate Asylum, The Inebriate Home of Long Island, N.Y., the Home for Incurables in San Francisco, the Franklin Reformatory Home in Philadelphia and the Washingtonian Homes which opened in Boston and Chicago in 1857.

Washingtonians at their peak numbered in the tens of thousands, possibly as high as 600,000. However, in the space of just a few years, this society all but disappeared because they became fragmented in their primary purpose, becoming involved with all manner of controversial social reforms including prohibition, sectarian religion, politics and abolition of slavery. It is believed that Abraham Lincoln attended and spoke at one of the great revivals, presumably not for treatment, but out of interest in various issues being discussed.

The Washingtonians drifted away from their initial purpose of helping the individual alcoholic, and disagreements, infighting, and controversies over prohibition eventually destroyed the group. The Washingtonians became so thoroughly extinct that, some 50 years later in 1935 when William Griffith Wilson and Dr. Robert Smith joined together in forming Alcoholics Anonymous, neither of them had ever heard of the Washingtonians. In the late 1940s through 1950, AA formed and enacted its Twelve Traditions, principles which guide the AA groups from such pitfalls as befell the Washingtonians. The lesson learned from the demise of the Washingtonians was that AA needed to avoid outside, controversial, non-AA issues, thus establishing a tradition of Singleness of Purpose.

Although comparison are made between the Washingtonians and Alcoholics Anonymous, in some respects they have more in common with modern secular addiction recovery groups. The Washingtonians were so non-religious and non-spiritual that religious critics accused them of humanism and placing themselves before the power of God.